requestId:68753c28ed1ad4.48405158.
The Confucianism and its filial piety dilemma
Author: Zhang Rongnan (Department of Philosophy of Huadong Teacher Fan, Huadong Teacher Fan, Application Ethics Middle School)
Source: “Confucius Research” No. 5, 2024
Abstract: According to the academic affairs of a society, a professor in a society owns multiple technology companies. Teacher Ye has achieved the proportion of elderly students that others have difficulty in their lives. The higher the proportion of elderly students, the higher the level of elderly people in society. In order to “crisis” for the aging, Oriental Society has proposed a plan to actively aging, which emphasizes the production capacity of the aging and resolves the welfare crisis of the society. The plan differences with Oriental Society, Oriental Confucian ethics provides another kind of extremely aging matter. We should know that it is not about focusing on production, but about how an older society can help individuals achieve a better career for an ever-growing life cycle. Confucian “learning” and “filial piety” are two main methods that help us realize the aging of our health. In today’s society, “study” will change to “final learning” and “intergenerational cooperative learning” and “filial piety” should change from “authoritative filial piety” to “emotional filial piety”. Aging is related to low fertilization rates, and the decline in fertilization rates is a complex social consequence. To solve the filial plight caused by low childbirth rate, we not only seek modern transformation of traditional Confucian values, but also require modern society to fully recognize the value of the family and prevent greed from occupying the space of life (meaning) in our lives.
Keywords: Extreme aging Study Filiality Family
Author introduction: Zhang Rongnan, Ph.D. in Ethics, Professor of the Department of Philosophy, Ph.D. in Huadong, Professor and Ph.D. in the Department of Philosophy, Director of Applied Ethics, Director of Applied Ethics, The purpose of the important research and discussion is to apply ethics and political philosophy. Shanghai 200241
According to the international common standards, when elderly people over 60 years old account for 10% of the total number of students, or elderly people over 65 years old account for 7% of the total number of students, it means that the birth in this country or region is aging. Medical and social affairs about aging are more sad. Medicine reduces the recurrence of old age into a disease of decay, and Alzheimer’s disease is the most famous and terrifying disease among them. This negative incident about disease and decay has caused social concerns. In social studies, the elderly are seen as passive recipients of social welfare and care, thus strengthening the arguments of genital sysfunction and deforming genital sysophical aging as a social crisis. Under the influence of old age as dependence, disease and passivity, the worry of the tide of silver seems fair. If a society has a large number of sick, lonely and cognitively impaired people, the long-term situation will be dim. But this hypothesis may not be true. Just keep itSome older people are indeed suffering from psychological or cognitive diseases, but with the improvement of their career and medical level, more and more elderly people can maintain their mission and vitality for a long time. In the contemporary world, a plan for the age-degeneration crisis was to promote active aging, that is, to encourage the elderly to become more and more arduous. Let’s first look at the Eastern statement about extreme elegance.
1. The Oriental Event that is Extremely Older
In contemporary Eastern civilizations, the elderly are often defined as one of two stereotyped civilizations: the first is to equal the unpreventable silence and evil, while the second is to say “good old days” from the most basic point of view is to “she can stay young for as long as possible.” [1] These “decay” incidents about the elderly’s career are as frustrating as the “anti-decay” incidents. On the one hand, the leading civilized cause did not admit that older people could flourish and make contributions to society; on the other hand, these stereotypes, especially the narratives of age discrimination, failed to provide individuals with the conceptual resources needed to integrate the cowardice they have lived into their careers.
American doctor John Rowe and psychologist Robert Kahn wanted to change these destructive things. They try to figure out the certain connection between decay and disease, and then to prove that the career of the elderly can also be extremely strong and respectful. To this end, they proposed a new concept, namely “successful aging”. Aging of aging “contains three important reasons: low ability to have disease and disease-related disorders, high awareness and physical efficacy, and high active participation in life” [2]. Although they recognize the active participation in their careers can take many sentiments, they pay particular attention to international relations and production activities. This definition combines a medical approach to smearing the mortality and focuses on the responsibility of individuals to choose a career approach and the ability to gain success in their careers with age. Although socialists, psychologists, and elderly medical experts give different explanations about what “sports of success” or “active aging”, these explanations often focus on concepts such as “health”, “productivity” or “supports of success”. Driven by relevant research, the World Health Organization proposed a “ultrasound” concept in 2002: “ultrasound is the process of improving the quality of the elderly’s career and optimizing their opportunities for health, participation in social careers and peace. Ultrasound is suitable for both individuals and groups. It makes people feel comfortable. They can realize their psychological, social and mental health potential throughout their lives, and participate in society based on their needs, willingness and ability, while providing them with sufficient protection, peace and care when they need help. The word ‘optimistic’ refers to talents who can continue to participate in social, economic, civilized, energetic and civil affairs.abilities, not just sport or sports. ”[3] The strategy is positive and encouraging to the elderly in participating in various social affairs, and emphasizes participation, protection and securityBreedingHealth is its three major action strategy. It aims to improve people’s overall career quality by improving health and long-term care, career and social participation, personal safety and financial stability. It also meets the needs of aging by cultivating technologies, services and policies for the friendship of the elderly, thereby promoting long-term sustainability of hygiene, care and social service systemsBaobao.Continuity.
“Essential Aging” aims to describe an elderly student’s active participation in society The world’s hygiene organization has a relatively comprehensive definition of “extreme age”, but most of the words in the East regarding extreme age still show a strong preference for economic production. These words emphasize the application of production potential or social potential of the elderly, and advocate the adoption of A series of measures to improve the production and participation of the elderly, and to effectively resolve the pressure of the dynamic market and promote the economic development of the country. Under this new unrestrained ideological situation, it is often seen as a “double-win situation that has good benefits for the elderly and society. ” is a long-term way to promote the sustainable development of society. However, this understanding of focusing on the development of production or social talents of the elderly group has suddenly attracted the unique cowardice of the elderly.
2. The Confucianism that is extremely aging
Since 2020, “ultimate” has also become the basis and principle for the Chinese authorities to deal with related tasks related to the development of elders. The 14th Five-Year Plan and the 2035 long-term goals should be clearly proposed in a step that the implementation of “ultimate” should be used for the elderly. The national strategy regards the elderly as the main stage of life where they can still have actions, progress and happiness, and emphasizes the need to exert the positive influence of the elderly. “Essential Aging” no longer simply regards the elderly as a crisis or challenge, but emphasizes that the elderly can continue to participate in society after retirement. , even reach the best state of socialization, benefiting the country. Advocating the vigorous aging of Chinese characteristics means creating conditions to allow the elderly to return to society, shape a friendly old age environment, support the elderly to participate, and make the elderly stage truly a stage of high-quality development. Decay and aging are The inevitable course of human organisms. How can the elderly actively deal with this life process in the air and prevent the abandonment of personal respect and preservation of meanings? It requires the participation of the specific reality of society to form a positive and positive life view. “Extreme aging” is to cover TC:
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